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  • St. John the Baptist, Saxmundham, Suffolk

    St. John the Baptist, Saxmundham, Suffolk

    St. John the Baptist, Saxmundham, Suffolk

    I was last at St John a person chilly Boxing Day early morning, on one of those people dutiful excursions to see Mother at Christmas. At just following dawn, it was locked, but appeared a good church and a person to revisit.

    So it was very last Thursday, touring again to Suffolk, I arrived at Saxmundham as the sunlight was setting, placing the fantastic church tower bathed in heat golden light.

    As I stopped to get a shot of the tower, I was unaware of the vicar seeking to get earlier in his automobile, but he was affected person as I go my shot.

    He was ready for me at the porch, and proposed I hurry inside of to see the home windows that were being illuminated by the sunshine, this I did.

    ———————————————–

    Saxmundham is a high-quality town about midway between Ipswich and Lowestoft. The A12 now bypasses it, which was regrettable for a though for the reason that, like quite a few tiny towns in that predicament, it lost the passing trade which had been a single of the factors for its existence. Saxmundham, or ‘Sax’ as locals simply call it, grew to prominence in the 18th and 19th generations, and it even now has the character of a Victorian railway town, particularly about the station. But it is not a tourist city, not like its fantastic rival Framlingham, or ‘Fram’, just across the A12.

    I like Saxmundham a great deal there is an air of resilience about the area, and any smaller town with two 2nd hand bookshops need to have a thing likely for it. What it does miss is a dominating medieval church, for the reason that St John the Baptist is away from the most important road on the street to Leiston.

    The graveyard is a good area, full of the headstones of 18th and 19th century worthies. Most famed is the headstone to John Noller, which has its personal sundial.

    There is a crisp 19th century sense to the church, because it was topic to an 1870s restoration at the arms of Diocesan architect Richard Phipson. Having said that, Phipson was additional sensitive to the have to have to maintain medieval survivals than his successor Herbert Green, and so the church has a lot of fascinating things to see. Nonetheless, Phipson was not previously mentioned earning them extra medieval than they previously were being, and so the font, a person of the most effective Suffolk illustrations of the 15th century East Anglian design and style, is carefully recut. There are aggressive minimal wild adult males around the foundation, and a single of the shields capabilities the devices of the passion.

    Most likely the most intriguing survival here, and a rare a single, can be witnessed in the most easterly windows of just about every of the clerestories. These are the stone corbel ledges that the moment supported the cover of honour in excess of the rood. They are both carved elaborately, and the northern just one is castellated. Sancta Johnannes, Ora Professional Nobis (‘St John pray for us’) is carved in a banner alongside that on the south side.

    Irrespective of these medieval survivals, the most vital creative artefacts below are in the east window of the south aisle. This is a selection of ovals of 17th century glass thought to appear from Innsbruck, depicting Saints and biblical scenes. It is of superb high quality, and fascinating to glimpse at. In fact, aside from the lousy east window there is a very good assortment of Victorian glass here as perfectly. I used about fifty percent an hour documenting it all meticulously, and then misplaced the memory card from my digicam that experienced all the photos on. And so, I will have to go again. Sorry.

    Simon Knott

    www.suffolkchurches.co.united kingdom/saxmundham.html

    ————————————————

    The church is a great deal improved from the authentic church which was recorded in the Domesday Study of 1086. Tiny evidence of this Norman or quite possibly Saxon church stays, whilst some masonry to be found in the decrease stage of the tower may be of this day.

    We also know that the church had a South porch that contained a easy 11th century doorway. Unfortunately, the porch and doorway disappeared in a significant restoration and rebuilding in 1873. On the other hand, we do have a picture of the porch from an etching in 1848.

    Substantially of the church that we see currently stems from the 19th century restoration but the church nonetheless contains many primary products of an previously date.

    The Western tower (14th century) has diagonal buttresses at its western angles. The two mild belfry home windows and the identical west window are in the Embellished design and style of the early 14th century. The restored west doorway is also of this day, even though some of the masonry in the decreased section of the tower is organized in another way from the rest and may well have shaped element of the 11th century church.

    The clock was offered in 1880 and was restored in 1938. The parapet has attractive 15th century flint panelling (flushwork) with traceried panels. Beneath it is a band of bouquets (flearons) and carved heads, in addition to a massive head at the centre of the west aspect and a gargoyle head on the south side.

    The tower is household to a peal of 6 bells. 3 of these bells had been forged c. 1480-1 510 by John Kebyll of London. A further was created in 1609 by Brend, the Norwich bell-founder, and the tenor, weighing 8cwt.3qtr.7Ib, is by Lester and Pack of Whitechapel, designed in 1762. The ring was finished by the addition of a new treble bell by John Warner of London in 1880. The next bell was recast in 1938, and the bells were being rehung in new oak frames by Bowell of Ipswich.
    A gem in the crown that is St John’s can be observed in the churchyard on the tombstone of John Noller (1725), which can be located south west of the church ways and in 8 yards. The east and west faces of the tombstone are modest, inclined rectangular recesses which sort a very simple and imaginative sundial. Every sundial needs a pointer or gnomon projecting in entrance of the dial to solid a shadow on to a marked scale. Any this sort of projection low down on a tombstone would undoubtedly, faster or later on, be broken. To avoid this happening, the designer of John Noller’s headstone strike on the ingenious idea of creating the edge of the headstone’s surface area the gnomon and attained the relative projection by recessing the dial.

    As the stone faces east and west, he carved a morning dial on a person aspect (east experience) and an evening a person on the other (west face). If you appear in the recesses on each faces you will see the hour markings 1,2,3,4,5 on the west recess and 7,8,9,10,11 on the east recess. 12 o’clock is not marked mainly because at the moment of noon just about every dial is totally in shadow.

    You will also recognize that the dials are not upright on the stone but at a slant. The higher edge which acts as the gnomon is so slanted as to stage specifically to the north star, or in other words and phrases, be parallel with the earth’s axis.

    And why was it carried out? Properly, we are not absolutely sure, but just as some clocks are marked with tile inscription “Tempus fugit” or time flies, so this headstone with its sundial marking the passing of time also reminds us, the dwelling, that our time quickly passes. Or perhaps it was picking up on yet another considered about time from the Bible:

    “There is a time for every little thing, and a year for just about every
    action less than heaven: a time to be born and a time to die,”
    (Ecclesiastes 3:1-2)

    The Nave

    The Font c 1400
    This is a regular East Anglian design with octagonal panelled bowl carved with lions interspersed with angels holding shields on which are displayed the instruments of the Enthusiasm (East), the Cross (South), the emblem of the Trinity (West) and the 3 crowns of East Anglia (North). The bowl of the font is primary.

    The Nave c 1500
    Internally the constructing is harmonious, light-weight and nicely-proportioned. The aisles are separated from the nave by 15th century (Perpendicular) arcades of four bays, with octagonal piers which have moulded capitals and bases. These are topped by six two mild clerestorey home windows.

    At the West finish of the nave is the comparatively modern day glazed gallery, from which the church’s peal of 6 bells are rung. The west window of the tower ringing chamber contains the only piece of medieval glass, the head of an angel, to endure in this church. Above the ringing chamber is a substantial Sanctus bell window, which in mediaeval moments permitted the ringer of the Sanctus bell to see over the Rood Display screen to the most important altar.

    Stained Glass
    The 19th century stained glass throughout the church is of desire since of the subjects represented as properly as the makers and artists concerned.

    The West window of the North aisle is explained in The Popular Guideline to Suffolk Churches as staying “a pretty horrible products of Ward and Hughes and features an outlandishly dressed centurion”. What else can be explained? Magnificence is clearly in the eye of the beholder.

    The East window of the North aisle depicting two angels in opposition to patterned quarries is of fascination for the reason that of its local connections. It was designed and painted by Mary and Bessie McKean of Saxmundham in 1872 and put in by Mr Howlett, a Saxmundham glazier.

    The Victorian tour de power is clearly the West window of the South aisle, built by the Dowager Marchioness of Waterford, a pal of the poet John Ruskin, and a very well regarded artist and reserve illustrator. The glass is by O’Connor and Taylor and illustrates Jesus’s ascension into heaven, in brilliant colour. Jesus stands in the centre, and the disciples kneel on either aspect. The drama of the scene is enhanced by the top quality of the artist’s get the job done and in certain the facial functions.

    Pews and Pulpit
    The present pews and pulpit date from the restoration of 1873 and are created from New Zealand kaurie pine. They switch the aged box pews which were being so tall that lots of folk using them could neither see nor be observed.

    The full of the nave is topped with a splendid 15th century one-hammerbeam arch braced roof, with castellated hammers and wood demi-figures as corbels below the wall posts.

    All through the Georgian period, or maybe in advance of, the roof was covered in with a flat plaster ceiling. A church guidebook book of 1855 states that at the time only the “finishes” of the roof were seen under the ceiling and that the whole inside was disfigured by galleries.

    Happily the ceiling was taken out in 1932 to expose this splendid roof. It has been restored and the wall plates have been renewed, as have several of the other timbers. The historical woodwork is significantly less brown in look than the modern-day. The figures beneath the wall posts are mainly first.

    The Chancel

    Just one of the most unique characteristics of St John’s is its weeping chancel. If you stand in the nave centre aisle and seem towards the altar, you will recognize that the Chancel is developed at a pronounced angle to the nave. This is reasonably popular in churches crafted in the form of a cross (cruciform) but is really unusual in a church of this variety. The major attribute is not the angle, which is a lot higher than normal, but that it is to the South.

    Other church buildings with weeping chancels incline to the North, symbolizing Jesus on the cross with his head to the penitent thief on his suitable. Below it is to his still left, signifying that Jesus died for the impenitent as well as the penitent. Saxmundham church is just one of the few in Europe to have this characteristic.

    The Chancel arch and the two bay arcade North and South were being changed as element of the 1873 restoration, but we imagine that the restorers copied the unique forms (Adorned type)

    The organ by Albert Pease of Hackney was put in here in the early 1950s. It has two manuals, pedals and 15 speaking stops.

    www.saxmundham.org/aboutsax/parishchurch.html

    Posted by Jelltex on 2016-11-15 06:47:34

    Tagged: , St. John the Baptist , Saxmundham , Suffolk , Church , Jelltex , Jelltecks

    #furnishings #Diy #woodwork #woodworking #freedownload#woodworkingprojects #woodsmith ,wood craft, wooden planer, fantastic woodworking, picket chairs, wooden performing tools, preferred woodworking, woodworking textbooks, woodworking workbench options

  • St. John the Baptist, Saxmundham, Suffolk

    St. John the Baptist, Saxmundham, Suffolk

    St. John the Baptist, Saxmundham, Suffolk

    I was past at St John just one chilly Boxing Working day morning, on just one of individuals dutiful excursions to see Mother at Christmas. At just following dawn, it was locked, but appeared a good church and a single to revisit.

    So it was final Thursday, touring back to Suffolk, I arrived at Saxmundham as the sun was setting, placing the high-quality church tower bathed in warm golden light.

    As I stopped to choose a shot of the tower, I was unaware of the vicar hoping to get earlier in his car, but he was individual as I go my shot.

    He was ready for me at the porch, and prompt I hurry inside to see the windows that were illuminated by the sun, this I did.

    ———————————————–

    Saxmundham is a good city about midway between Ipswich and Lowestoft. The A12 now bypasses it, which was regrettable for a when simply because, like many smaller cities in that situation, it missing the passing trade which experienced been 1 of the explanations for its existence. Saxmundham, or ‘Sax’ as locals contact it, grew to prominence in the 18th and 19th generations, and it nonetheless has the character of a Victorian railway city, particularly close to the station. But it is not a tourist town, as opposed to its fantastic rival Framlingham, or ‘Fram’, just throughout the A12.

    I like Saxmundham a great deal there is an air of resilience about the place, and any small town with two second hand bookshops will have to have anything likely for it. What it does overlook is a dominating medieval church, because St John the Baptist is absent from the principal road on the road to Leiston.

    The graveyard is a fantastic area, entire of the headstones of 18th and 19th century worthies. Most well-known is the headstone to John Noller, which has its very own sundial.

    There is a crisp 19th century really feel to the church, since it was subject to an 1870s restoration at the hands of Diocesan architect Richard Phipson. Having said that, Phipson was additional delicate to the need to protect medieval survivals than his successor Herbert Inexperienced, and so the church has a lot of exciting factors to see. Even so, Phipson was not earlier mentioned earning them extra medieval than they currently had been, and so the font, just one of the most effective Suffolk examples of the 15th century East Anglian design, is carefully recut. There are aggressive tiny wild men all over the base, and a person of the shields functions the instruments of the enthusiasm.

    Probably the most intriguing survival right here, and a unusual one particular, can be witnessed in the most easterly windows of each and every of the clerestories. These are the stone corbel ledges that at the time supported the cover of honour in excess of the rood. They are each carved elaborately, and the northern one is castellated. Sancta Johnannes, Ora Professional Nobis (‘St John pray for us’) is carved in a banner along that on the south facet.

    Inspite of these medieval survivals, the most critical inventive artefacts below are in the east window of the south aisle. This is a assortment of ovals of 17th century glass believed to appear from Innsbruck, depicting Saints and biblical scenes. It is of great high-quality, and interesting to search at. In fact, aside from the inadequate east window there is a excellent collection of Victorian glass listed here as properly. I invested about 50 percent an hour documenting it all meticulously, and then missing the memory card from my digicam that had all the photographs on. And so, I will have to go back. Sorry.

    Simon Knott

    www.suffolkchurches.co.uk/saxmundham.html

    ————————————————

    The church is a lot changed from the initial church which was recorded in the Domesday Survey of 1086. Very little evidence of this Norman or probably Saxon church continues to be, though some masonry to be viewed in the decrease stage of the tower could be of this day.

    We also know that the church experienced a South porch that contained a easy 11th century doorway. Unfortunately, the porch and doorway disappeared in a main restoration and rebuilding in 1873. Nevertheless, we do have a picture of the porch from an etching in 1848.

    A great deal of the church that we see today stems from the 19th century restoration but the church nevertheless consists of lots of authentic goods of an previously day.

    The Western tower (14th century) has diagonal buttresses at its western angles. The two mild belfry windows and the similar west window are in the Embellished fashion of the early 14th century. The restored west doorway is also of this date, even though some of the masonry in the reduce portion of the tower is arranged in different ways from the rest and could have formed section of the 11th century church.

    The clock was given in 1880 and was restored in 1938. The parapet has attractive 15th century flint panelling (flushwork) with traceried panels. Beneath it is a band of bouquets (flearons) and carved heads, in addition to a big head at the centre of the west side and a gargoyle head on the south facet.

    The tower is home to a peal of 6 bells. Three of these bells have been forged c. 1480-1 510 by John Kebyll of London. One more was built in 1609 by Brend, the Norwich bell-founder, and the tenor, weighing 8cwt.3qtr.7Ib, is by Lester and Pack of Whitechapel, made in 1762. The ring was completed by the addition of a new treble bell by John Warner of London in 1880. The second bell was recast in 1938, and the bells were rehung in new oak frames by Bowell of Ipswich.
    A gem in the crown that is St John’s can be located in the churchyard on the tombstone of John Noller (1725), which can be uncovered south west of the church steps and in eight yards. The east and west faces of the tombstone are little, inclined rectangular recesses which type a simple and imaginative sundial. Each individual sundial needs a pointer or gnomon projecting in entrance of the dial to cast a shadow on to a marked scale. Any this sort of projection reduced down on a tombstone would unquestionably, sooner or later, be weakened. To avoid this occurring, the designer of John Noller’s headstone hit upon the ingenious notion of generating the edge of the headstone’s floor the gnomon and attained the relative projection by recessing the dial.

    As the stone faces east and west, he carved a morning dial on just one aspect (east experience) and an night just one on the other (west encounter). If you search in the recesses on both equally faces you will see the hour markings 1,2,3,4,5 on the west recess and 7,8,9,10,11 on the east recess. 12 o’clock is not marked due to the fact at the minute of midday just about every dial is entirely in shadow.

    You will also observe that the dials are not upright on the stone but at a slant. The higher edge which acts as the gnomon is so slanted as to point accurately to the north star, or in other terms, be parallel with the earth’s axis.

    And why was it carried out? Very well, we are not confident, but just as some clocks are marked with tile inscription “Tempus fugit” or time flies, so this headstone with its sundial marking the passing of time also reminds us, the residing, that our time before long passes. Or perhaps it was finding up on one more thought about time from the Bible:

    “There is a time for all the things, and a year for each individual
    activity less than heaven: a time to be born and a time to die,”
    (Ecclesiastes 3:1-2)

    The Nave

    The Font c 1400
    This is a regular East Anglian style and design with octagonal panelled bowl carved with lions interspersed with angels holding shields on which are shown the devices of the Enthusiasm (East), the Cross (South), the emblem of the Trinity (West) and the 3 crowns of East Anglia (North). The bowl of the font is primary.

    The Nave c 1500
    Internally the developing is harmonious, light and nicely-proportioned. The aisles are separated from the nave by 15th century (Perpendicular) arcades of 4 bays, with octagonal piers which have moulded capitals and bases. These are topped by 6 two mild clerestorey windows.

    At the West conclude of the nave is the comparatively present day glazed gallery, from which the church’s peal of six bells are rung. The west window of the tower ringing chamber incorporates the only piece of medieval glass, the head of an angel, to survive in this church. Over the ringing chamber is a significant Sanctus bell window, which in mediaeval situations allowed the ringer of the Sanctus bell to see more than the Rood Display screen to the major altar.

    Stained Glass
    The 19th century stained glass throughout the church is of fascination due to the fact of the topics represented as well as the makers and artists involved.

    The West window of the North aisle is explained in The Well-liked Guidebook to Suffolk Churches as getting “a relatively horrible product or service of Ward and Hughes and features an outlandishly dressed centurion”. What else can be reported? Splendor is certainly in the eye of the beholder.

    The East window of the North aisle depicting two angels in opposition to patterned quarries is of curiosity mainly because of its area connections. It was created and painted by Mary and Bessie McKean of Saxmundham in 1872 and installed by Mr Howlett, a Saxmundham glazier.

    The Victorian tour de force is obviously the West window of the South aisle, designed by the Dowager Marchioness of Waterford, a pal of the poet John Ruskin, and a properly identified artist and book illustrator. The glass is by O’Connor and Taylor and illustrates Jesus’s ascension into heaven, in amazing color. Jesus stands in the centre, and the disciples kneel on either facet. The drama of the scene is improved by the quality of the artist’s operate and in unique the facial features.

    Pews and Pulpit
    The existing pews and pulpit day from the restoration of 1873 and are produced from New Zealand kaurie pine. They change the previous box pews which ended up so tall that lots of folks working with them could neither see nor be observed.

    The total of the nave is crowned with a splendid 15th century single-hammerbeam arch braced roof, with castellated hammers and wooden demi-figures as corbels beneath the wall posts.

    Through the Georgian period, or potentially in advance of, the roof was covered in with a flat plaster ceiling. A church tutorial e book of 1855 states that at the time only the “ends” of the roof were being seen underneath the ceiling and that the total inside was disfigured by galleries.

    Fortunately the ceiling was taken off in 1932 to reveal this splendid roof. It has been restored and the wall plates have been renewed, as have various of the other timbers. The ancient woodwork is fewer brown in look than the modern. The figures beneath the wall posts are mostly authentic.

    The Chancel

    Just one of the most distinctive capabilities of St John’s is its weeping chancel. If you stand in the nave centre aisle and search in the direction of the altar, you will recognize that the Chancel is created at a pronounced angle to the nave. This is relatively widespread in churches built in the condition of a cross (cruciform) but is pretty exceptional in a church of this type. The major function is not the angle, which is much better than normal, but that it is to the South.

    Other church buildings with weeping chancels incline to the North, symbolizing Jesus on the cross with his head toward the penitent thief on his suitable. Here it is to his still left, signifying that Jesus died for the impenitent as properly as the penitent. Saxmundham church is one of the couple of in Europe to have this feature.

    The Chancel arch and the two bay arcade North and South were replaced as portion of the 1873 restoration, but we imagine that the restorers copied the initial sorts (Adorned type)

    The organ by Albert Pease of Hackney was set up below in the early 1950s. It has two manuals, pedals and 15 talking stops.

    www.saxmundham.org/aboutsax/parishchurch.html

    Posted by Jelltex on 2016-11-14 20:44:07

    Tagged: , St. John the Baptist , Saxmundham , Suffolk , Church , Jelltex , Jelltecks

    #furniture #Do it yourself #woodwork #woodworking #freedownload#woodworkingprojects #woodsmith ,wood craft, wooden planer, fantastic woodworking, picket chairs, wood doing work equipment, well known woodworking, woodworking books, woodworking workbench options

  • St. John the Baptist, Saxmundham, Suffolk

    St. John the Baptist, Saxmundham, Suffolk

    St. John the Baptist, Saxmundham, Suffolk

    I was last at St John one particular chilly Boxing Day early morning, on 1 of those people dutiful trips to see Mom at Christmas. At just just after dawn, it was locked, but seemed a fine church and a person to revisit.

    So it was past Thursday, touring back again to Suffolk, I arrived at Saxmundham as the solar was location, setting the high-quality church tower bathed in heat golden gentle.

    As I stopped to just take a shot of the tower, I was unaware of the vicar seeking to get previous in his automobile, but he was individual as I go my shot.

    He was ready for me at the porch, and instructed I hurry inside of to see the home windows that were illuminated by the sunlight, this I did.

    ———————————————–

    Saxmundham is a great city about midway concerning Ipswich and Lowestoft. The A12 now bypasses it, which was regrettable for a although simply because, like quite a few smaller cities in that predicament, it shed the passing trade which had been just one of the factors for its existence. Saxmundham, or ‘Sax’ as locals call it, grew to prominence in the 18th and 19th centuries, and it nonetheless has the character of a Victorian railway city, specially about the station. But it is not a vacationer city, contrary to its great rival Framlingham, or ‘Fram’, just throughout the A12.

    I like Saxmundham a lot there is an air of resilience about the position, and any compact city with two 2nd hand bookshops ought to have a thing heading for it. What it does miss is a dominating medieval church, since St John the Baptist is away from the most important avenue on the road to Leiston.

    The graveyard is a great location, full of the headstones of 18th and 19th century worthies. Most popular is the headstone to John Noller, which has its have sundial.

    There is a crisp 19th century experience to the church, due to the fact it was matter to an 1870s restoration at the arms of Diocesan architect Richard Phipson. Nevertheless, Phipson was extra delicate to the want to preserve medieval survivals than his successor Herbert Eco-friendly, and so the church has plenty of intriguing points to see. Having said that, Phipson wasn’t earlier mentioned creating them extra medieval than they already were, and so the font, a single of the ideal Suffolk illustrations of the 15th century East Anglian fashion, is carefully recut. There are intense minimal wild guys all around the foundation, and a single of the shields characteristics the devices of the passion.

    Potentially the most attention-grabbing survival below, and a exceptional a person, can be observed in the most easterly windows of every of the clerestories. These are the stone corbel ledges that after supported the cover of honour around the rood. They are both equally carved elaborately, and the northern one particular is castellated. Sancta Johnannes, Ora Pro Nobis (‘St John pray for us’) is carved in a banner alongside that on the south aspect.

    Irrespective of these medieval survivals, the most important artistic artefacts right here are in the east window of the south aisle. This is a collection of ovals of 17th century glass believed to come from Innsbruck, depicting Saints and biblical scenes. It is of excellent good quality, and interesting to appear at. Certainly, apart from the bad east window there is a great selection of Victorian glass below as effectively. I invested about half an hour documenting it all meticulously, and then lost the memory card from my digicam that experienced all the illustrations or photos on. And so, I will have to go back. Sorry.

    Simon Knott

    www.suffolkchurches.co.british isles/saxmundham.html

    ————————————————

    The church is significantly modified from the primary church which was recorded in the Domesday Study of 1086. Tiny proof of this Norman or possibly Saxon church remains, although some masonry to be observed in the decreased phase of the tower might be of this day.

    We also know that the church experienced a South porch that contained a easy 11th century doorway. Unfortunately, the porch and doorway disappeared in a major restoration and rebuilding in 1873. Nonetheless, we do have a photo of the porch from an etching in 1848.

    A lot of the church that we see today stems from the 19th century restoration but the church however incorporates numerous unique things of an earlier date.

    The Western tower (14th century) has diagonal buttresses at its western angles. The two gentle belfry home windows and the related west window are in the Adorned design of the early 14th century. The restored west doorway is also of this date, whilst some of the masonry in the lower section of the tower is arranged in different ways from the relaxation and could have formed part of the 11th century church.

    The clock was given in 1880 and was restored in 1938. The parapet has beautiful 15th century flint panelling (flushwork) with traceried panels. Beneath it is a band of bouquets (flearons) and carved heads, in addition to a massive head at the centre of the west facet and a gargoyle head on the south side.

    The tower is house to a peal of 6 bells. 3 of these bells have been forged c. 1480-1 510 by John Kebyll of London. An additional was designed in 1609 by Brend, the Norwich bell-founder, and the tenor, weighing 8cwt.3qtr.7Ib, is by Lester and Pack of Whitechapel, manufactured in 1762. The ring was finished by the addition of a new treble bell by John Warner of London in 1880. The next bell was recast in 1938, and the bells were rehung in new oak frames by Bowell of Ipswich.
    A gem in the crown that is St John’s can be found in the churchyard on the tombstone of John Noller (1725), which can be discovered south west of the church methods and in eight yards. The east and west faces of the tombstone are tiny, inclined oblong recesses which sort a uncomplicated and imaginative sundial. Each sundial needs a pointer or gnomon projecting in entrance of the dial to forged a shadow on to a marked scale. Any this sort of projection lower down on a tombstone would surely, faster or later on, be destroyed. To prevent this taking place, the designer of John Noller’s headstone strike on the ingenious strategy of generating the edge of the headstone’s surface the gnomon and acquired the relative projection by recessing the dial.

    As the stone faces east and west, he carved a early morning dial on one particular aspect (east face) and an night 1 on the other (west encounter). If you search in the recesses on each faces you will see the hour markings 1,2,3,4,5 on the west recess and 7,8,9,10,11 on the east recess. 12 o’clock is not marked because at the second of noon just about every dial is totally in shadow.

    You will also observe that the dials are not upright on the stone but at a slant. The higher edge which functions as the gnomon is so slanted as to place specifically to the north star, or in other phrases, be parallel with the earth’s axis.

    And why was it finished? Properly, we are not positive, but just as some clocks are marked with tile inscription “Tempus fugit” or time flies, so this headstone with its sundial marking the passing of time also reminds us, the living, that our time quickly passes. Or possibly it was choosing up on one more assumed about time from the Bible:

    “There is a time for every little thing, and a year for each individual
    activity beneath heaven: a time to be born and a time to die,”
    (Ecclesiastes 3:1-2)

    The Nave

    The Font c 1400
    This is a common East Anglian structure with octagonal panelled bowl carved with lions interspersed with angels holding shields on which are displayed the devices of the Passion (East), the Cross (South), the emblem of the Trinity (West) and the a few crowns of East Anglia (North). The bowl of the font is first.

    The Nave c 1500
    Internally the creating is harmonious, gentle and nicely-proportioned. The aisles are divided from the nave by 15th century (Perpendicular) arcades of four bays, with octagonal piers which have moulded capitals and bases. These are topped by 6 two gentle clerestorey windows.

    At the West end of the nave is the comparatively contemporary glazed gallery, from which the church’s peal of 6 bells are rung. The west window of the tower ringing chamber includes the only piece of medieval glass, the head of an angel, to endure in this church. Earlier mentioned the ringing chamber is a substantial Sanctus bell window, which in mediaeval times authorized the ringer of the Sanctus bell to see more than the Rood Monitor to the major altar.

    Stained Glass
    The 19th century stained glass in the course of the church is of interest since of the topics represented as properly as the makers and artists included.

    The West window of the North aisle is described in The Well-known Tutorial to Suffolk Churches as staying “a reasonably terrible solution of Ward and Hughes and functions an outlandishly dressed centurion”. What else can be mentioned? Magnificence is of course in the eye of the beholder.

    The East window of the North aisle depicting two angels versus patterned quarries is of fascination since of its community connections. It was created and painted by Mary and Bessie McKean of Saxmundham in 1872 and mounted by Mr Howlett, a Saxmundham glazier.

    The Victorian tour de power is of course the West window of the South aisle, made by the Dowager Marchioness of Waterford, a close friend of the poet John Ruskin, and a perfectly acknowledged artist and reserve illustrator. The glass is by O’Connor and Taylor and illustrates Jesus’s ascension into heaven, in outstanding colour. Jesus stands in the centre, and the disciples kneel on both aspect. The drama of the scene is improved by the good quality of the artist’s work and in distinct the facial options.

    Pews and Pulpit
    The current pews and pulpit date from the restoration of 1873 and are made from New Zealand kaurie pine. They swap the previous box pews which were being so tall that quite a few folk utilizing them could neither see nor be observed.

    The complete of the nave is crowned with a splendid 15th century single-hammerbeam arch braced roof, with castellated hammers and wood demi-figures as corbels beneath the wall posts.

    In the course of the Georgian era, or most likely in advance of, the roof was included in with a flat plaster ceiling. A church manual e book of 1855 states that at the time only the “ends” of the roof were seen below the ceiling and that the full interior was disfigured by galleries.

    Happily the ceiling was eradicated in 1932 to reveal this splendid roof. It has been restored and the wall plates have been renewed, as have several of the other timbers. The ancient woodwork is considerably less brown in visual appeal than the present day. The figures beneath the wall posts are largely unique.

    The Chancel

    Just one of the most distinctive characteristics of St John’s is its weeping chancel. If you stand in the nave centre aisle and seem toward the altar, you will detect that the Chancel is created at a pronounced angle to the nave. This is quite frequent in churches constructed in the shape of a cross (cruciform) but is incredibly scarce in a church of this kind. The key function is not the angle, which is much better than standard, but that it is to the South.

    Other church buildings with weeping chancels incline to the North, symbolizing Jesus on the cross with his head toward the penitent thief on his proper. Right here it is to his left, signifying that Jesus died for the impenitent as nicely as the penitent. Saxmundham church is a person of the handful of in Europe to have this aspect.

    The Chancel arch and the two bay arcade North and South have been changed as component of the 1873 restoration, but we believe that the restorers copied the initial kinds (Adorned design)

    The organ by Albert Pease of Hackney was put in listed here in the early 1950s. It has two manuals, pedals and 15 speaking stops.

    www.saxmundham.org/aboutsax/parishchurch.html

    Posted by Jelltex on 2016-11-15 06:47:31

    Tagged: , St. John the Baptist , Saxmundham , Suffolk , Church , Jelltex , Jelltecks

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