St Mary, Bungay, Suffolk

St Mary, Bungay, Suffolk

St Mary, Bungay, Suffolk

Picture a city centre, which on just one side of the major highway has the typical mix of stores and pubs, but on the other facet has three fine churches?

Effectively, that is Bungay, and as effectively as the church buildings there is also the Buttercross, marking the historical centre of the city.

In fairness, Holy Trinity just isn’t seriously on the most important highway, but completes a huge location of peace and peaceful, in what is now a pretty gentle industry city as targeted traffic no lengthier thunders by means of it, or did not when I frequented.

Bungay is also dwelling to a person Harry Potter. Sure, that just one, the wizzard. Nicely, the guides were generated below, or at the very least the hardback kinds had been, as Clay’s the printers look to have possession of half the town for their printing functions.

Bungay sits on the southern financial institution of the River Waveney, and as a result is in Suffolk, but to me it looks Norfolk, so considerably nearer Norwich and Ipswich, and the proliferation of yellow and green shirts somewhat than blue and white kinds is apparent. Saying that, City were being actively playing home on this day, so that may well demonstrate it. Locals travelling to Carrow Street have to depart the floor sharpish at comprehensive time to get again to the bus station so to capture the very last bus back house.

These is the lifetime for a Bungayonian, which I suspect they are not called.

And transport to Lowestoft is, if nearly anything, even even worse, I suppose you could often row together the river.

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The Church of St. Mary

Was parochial, previous to the dissolution of the nunnery, as very well as conventual and in all probability its handsome western entrance, which was designed subsequently to the north aisle, formed the grand method from the city. It is yet identified as ‘Lady Church’ by old inhabitants in the location. At the good fireplace in 1688 it endured sizeable destruction but the statement of the Short that it was burnt to the ground is an exaggeration. The outdated benches, and perhaps the font—for the existing one particular is modern—might have been consumed, as was evidently the roof of the south aisle, which was relaid and finished in 1699 but the great oaken roof of the nave escaped. Nor ended up all the bells melted in the conflagration, the author getting furnished to 1 of the churchwardens, some decades considering the fact that, a translation of the previous Longobardic legends which encircled two of them, which have given that been re-cast.

The inside of this edifice is gentle and tasteful, its clerestory becoming supported on each and every facet by 5 columns composed of clustered shafts. The want of a chancel mars the justness of its proportions quite noticeably but its best disfigurement is a massive and ugly altar-piece. A person or two ancient piscinas have currently been laid open, but their workmanship needs no especial notice. The tower, of slender but delicate proportions, stands at the west finish of the south aisle, and the massy bands of iron with which its inner columns are braced jointly attest the harm its foundations have sustained by an injudicious grave-digger, who nearly introduced it to the floor in 1790, by excavating a vault beneath its foundation.

The old parish e-book commences in 1523, and includes the churchwardens’ accounts ahead of the Dissolution. It is a pretty curious record, in significant preservation, and some of its entries exhibit that several popish observances have been retained at Bungay prolonged soon after its nunnery was stript and ruined.

The very last entry proves that the great men and women of Bungay experienced taste ample to procure and use an elegant piece of church home furniture, which the inhabitants of Mettingham disregarded.

‘The brassen lecterne’ was, I presume, introduced from the chapel of the dissolved university there an edifice equipped up in most exquisite style. Subsequent fanaticism, even so, has unsuccessful to spare what the tough fingers of the reformers remaining unhurt.

The subsequent armorial bearings previously ornamented the windows of this church.

Ufford, sab., a cross engrailed or. Kenton, sable, a chev. arg. between 3 cinquefoils or.

Fitz-Otes, az., 4 bars or, a canton erm. quartering

Knivett, arg., a bend sable.

Montacute, erm., 3 fusils in fess gules.

. . . . . . . . . a bord. az. billed with 8 martlets or. (fn. 55)

Monuments.—In 1612 there was a stone for Reginald Barrow. (fn. 56)

Reginald Brown, Gent., died Jan. 2, 1767. Arms, arg. on a bend az. 3 eagles exhibited or.

Richard Nelson, Gent., died Dec. 2, 1727. Arms, per pale arg. and sab. a chev. involving 3 fleurs-de-lis counterchanged.

Robert Scales, who gave the organ to the church, died Nov. 7, 1732.

James Browne, Gent., died Jan. 9, 1755.

Henry Williams, died Might 25, 1768, aged 79.

Edward Cooper, late surgeon in Bungay, died March 31, 1764. Arms, az. a tortoise, pale-sensible, or.

Valentine Lumley, Clerk, died April 26, 1794, aged 70.

Thomas Bewicke, Clerk, died Feb. 7, 1842, aged 74. Arms, arg. 5 lozenges in fess gul., each and every charged with a mullet of the to start with, involving 3 bears’ heads erased sab.

Gregory Clarke, Gent., died May 10, 1725. Arms, arg. on a bend gules 3 swans prop. involving as many pellets.

John Davie, D.D., Master of Sidney Sussex Coll., Camb., died Oct. 8, 1813, aged 36.

Lancelot Davie, died Oct. 9, 1816, aged 33.

Thomas Bardwell, portrait painter, died Sept. 9, 1767, aged 63.

Bungay St. Mary, as a benefice, has been a perpetual curacy only, considering that the dissolution of the nunnery.

The church consists of 846 sittings, of which 216 are totally free.

Amongst the plates in the fourth volume of Betham’s ‘Baronetage of England’ is the illustration of a very curious and loaded “Atchievement of Le Seneschal de Buxton, Seneschal of Bourdeaux, temp. Ric. II.,” which was taken from the priory of Bungay in the time of Henry VIII. The writer requested authorization of the loved ones to have it re-engraved for the existing get the job done, but not possessing been favoured with an response to his application, he does not take into consideration himself at liberty to enrich his quantity with this fascinating illustration.

www.british-historical past.ac.british isles/no-series/suffolk-record-antiq…

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By lorries together Bungay Substantial Avenue, St Mary stands soberly, over the Butter Cross, and the Fleece, and the castle past. Stately, plump spirelets increase from the turrets, bearing fleches on which an arrow and lightning spike lay crossed. A lattice of fretted arches is sustained gently beneath them in the gentle early morning air.

I photographed with relish the flintwork and flushwork, the ruined priory of God and the Holy Cross, the erect gargoyles, lions in spandrels, the punished drinking water stoup which gave to my eye the faint trace of Catholic survivals. Signatures of all matters I am right here to read through, angels and archangels, the nearing pinnacles, that shield of the passion. Flint black, weathered cope, stone buttress. Coloured signs. I shut my eyes to listen to my footwear brushing historic grass and grassy gravel. Am I going for walks into eternity by means of St Mary’s churchyard?

Swish, swash, crush.

Start.

Walnut by plaster, W. B.’s dole cupboard of 1673. Q rat? Curate. Primitive bishops enjoy on, watch passing generations. I sauntered sadly from vivid gentle, sauntering regrettably, mild no much more. A classical font, a dusky battered plate, rises up like Holy Trinity. Further than, walled, an aged retainer.

HOW A Excellent SUFFOLK CHURCH IS BURNED DOWN

Fifteen yrs afterwards, Bungay is wrecked by a fire that begins in a bakers shop. The church is gutted, and even the outstanding tower of 1470 requirements rebuilding. Within, practically almost nothing medieval survives the fire, and St Mary will be variously refurnished by 18th century aesthetes (the font) 19th century sacramentalists (the altar, the glass, the eastwards situation) until eventually

WE SEE THE CHURCH FURNISHER AT Get the job done

the seven will work of mercy in the japanese conclusion of the north aisle are set up by Charles and Alexander Gibbs, and the panelling at the rear of the altar is presented by area author Henry Rider Haggard. Mortlock thinks it 17th century Flemish, and it is the most effective woodwork in the church simply because

K.M.A.

the enthusiastic protestants of the parish took down the rood monitor for the duration of the early decades of Elizabeth, and had been condemned for it, having to give a substitution, of which practically nothing survives, since it was destroyed in the fire, presumably, and

K.M.R.S.A.

in any scenario, the church is now redundant. It is the biggest and most city redundant church in Suffolk, the neighborhood Anglicans emotion rather at house, thank you extremely significantly, in Holy Trinity throughout the highway to the east, and now the Churches Conservation Belief watches around

THE GRANDEUR THAT WAS ROME

the grandeur that was as soon as a key East Anglian parish church. Beccles, in which the parish church was also destroyed by fire, and at Bungay there are a single or more survivals from the church’s Catholic heyday, for in the south aisle he uncovered a surviving piscina, the preserving remnant.

What discrete succession of photos did Simon in the meantime understand?
Reclined from the pulpit, he perceived throughout the variety of benches a patina of bat urine, a heady aroma of antique, two gals reading a observe, a woman hunting up at the west window, a guy leaving the church keeping a CCT guidebook.

Of what similar apparitions did Simon imagine?
Of others in other places in other instances who, kneeling on one particular knee or two, had inhabited parish church buildings. Of ghosts in large church buildings of Blythburgh, Southwold, Lowestoft St Margaret. Of awestruck agnostics at Iken and Lindsey St James. Of American travelers at Lengthy Melford and Lavenham.

What did Simon see on elevating his gaze to the top of a property from the gals to the opposite wall?
An elegant 1760 monument for Henry Williams by Thomas Rawlins a monument to Pergrina Browne by the initial named sculptor’s father other monuments of the 18th century by Norwich artists 18th century guide with the churchwardens names incised within.

Did he remain?
With deep inspiration he returned, retraversing the nave, reentering the porch, closing the door. With transient suspiration he reassumed the daylight, reascended to the churchyard, reapproached the Large Avenue, and reentered.

In what directions did the narrator head?
At rest relative to his former steps, he entered the Fleece general public dwelling, and availed himself of an imperial pint of Adnam’s Broadside Ale.

In what posture?
Semilaterally, in relation to the floor, knees crooked, posterior upon a chair, arms rested on a table, guidebooks open up.

Weary?
He rests. He has travelled.

Sure because he hardly ever saw a church like that before as be so major and urban and still so vacant and still they are so lots of of them that vacant presently besides this one of system they’ve actually offered up the ghost in not that I might like to say for guaranteed that Anglicans imagine in ghosts or everything like that these days not even the Holy a person he’d say but you would know he was just acquiring you on and pulling your leg because he would like you to consider he is a radical catholic and whats all this with the producing like other writers anyway, Jesus, you would imagine the male couldn’t put two words and phrases alongside one another of his own.
And the temperature he has in his churchyards you’d assume each and every working day was some winter storm or shiny early spring or else its that he is sitting down and resting on account of the heat, Mother of God you would feel we never ever had a day when you’d not recognize the climate for the reason that it wasn’t truly worth a word when you could be talking about a thing else, and if its not the climate its some r- word, or its the people I imply what do folks have to do with church buildings, and however he’s generally meeting them and Holy God who offers a things about which keyholder mentioned this and what that Vicar was moaning about I indicate folks go through the internet site for the buildings, and even there he won’t be able to just call a constructing a making like you’d place down a straw perhaps and you’d say you see that straw Simon, that is a straw, and no he’d be heading on about sacramentalism and eastwards positions and reformation, that’s it, reformation I suggest who’s he when he is at property? and now Jesus would you credit score it if he’s not fancying himself like some Frenchman who writes the major textbooks you’ve at any time seen, and bringing in the females he sleeps with I mean males are these types of fools when you feel about it or give them 50 percent a probability simply because if it was the women of all ages who were composing about the church buildings you can be positive it would be us having the entertaining, and not getting any discover at all of the locked doors and fearful keyholders mainly because you can only talk to so lots of occasions cannot you and if I met a tricky keyholder I might dare him with my eyes to say no and again no and I would inquire him would he no to say no and initial I’d stroll absent from him no and believe of the items I’d be executing as an alternative of going to the church no and composing about it no and my heart would be heading like mad and no I’ll say no I would not No.

Trieste-Zurich-Paris-Bungay 1914-2002

www.suffolkchurches.co.british isles/bungaysm.htm

Posted by Jelltex on 2015-08-25 09:16:11

Tagged: , St Mary , Bungay , Suffolk , Church , Jelltex , Jelltecks

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