St George, Stowlangtoft, Suffolk

St George, Stowlangtoft, Suffolk

St George, Stowlangtoft, Suffolk

St George in Stowlangtoft will have the difference of getting the album with the most photographs, help save for Canterbury Cathedral. It was a exceptional church, and one particular I cherished viewing.

I was born in Norfolk and lived in Suffolk. So I thought I realized these two counties. But of class there is more to Norfolk than Norwich, Cromer, Yarmouth and Kings Lynn, as there is to Suffolk than Ipswich, Lowestoft, Stowmarket and Bury St. Edmunds. And so on My pal, Simon K, operates a fabulous web-site, which I backlink to on EA churches, and on his Suffolk Church page he has frequented 707 Suffolk churches, and 909 Norfolk churches. That is a lot of church buildings for two counties to share, and numerous of all those church buildings are ancient, flint developed, spherical towered or have wall paintings, wood roof angels or a thing worthy of the work of heading to see or in search of out the keyholder to attain obtain.

What I indicate is that there is no way an individual who only experienced their own motor vehicle till 1984, and had little interest in church buildings or parishes could have listened to of most of the parishes in the two counties, and so a parish church like St George.

I noticed St George from the key road, I was having a brief slash to be a part of the A14 and from there to the A12 and south on what I hoped my my very last trip of the calendar year to lowestoft as Mom is now out of hospital and in the care of district nurses in purchase to get place again on her feet.

So I saw the tower of St George from about 50 % a mile away, and considered I had sufficient time to go more than and see inside of if I could.

I parked at the close of a cul-de-sac of new bungalows, and as I walk up the bank to the gate into the churchyard, the clean traces of the tower, nicely, towered over me.

In the porch I tried the doorway and uncovered it locked, but the keyholder checklist produced it crystal clear that the closest a person, at Christmas Cottage, was just over the street. So, why not check out, Ian?

I went to the cottage and rang the bell. I experienced to fill out my specifics in a ledger, a sensible measure. But I confirmed by driving licence to demonstrate that I was who I claimed. Very little did I know the smaller village I lived in experienced been seen. Additional of that in a moment.

Inside of St George, you eye is stolen by the amazing pew ends animals of all sorts, true and imaginary, and most experienced not been defaced, only individuals of obvious human kind. Just one with the entire body of a hen but a apparent human encounter experienced been remaining on your own, as a result is the insanity of the puritan’s intellect.

I resolved that I would record each and every pew stop figure, and lots of full pew finishes so superb that they were.

There is the feint define of a enormous wall painting, Simon suggests it was of St. Christopher. It would have been most spectacular when freshly painted. There is also a great set of misericords.

St George’s glory is the altarpiece, into detail Simon goes underneath. It is alarmed, so you can not glance at them way too closely, sadly, but this kind of is a sign of the times.

I took the keys back again, and the lady of the household arrived to talk to me as she had been informed by her partner that I was from Cliffe in Kent, which is where by her spouse and children is from. Regrettably, I am not from, nor are living in Cliffe. For the moment there was in fact two Cliffs in Kent, just one on the Hoo Peninsular, exactly where her loved ones is from, and a person around to Dover. Numerous a long time ago, Cliffe close to to Dover was named WestCliffe to differentiate it from its namesake more north. I described this to her, but stated St Helen in Cliffe is one particular of my favorite Kent church buildings, designed of alternate levels of black and light flints and stone, in sunlight it glistens and sparkles.

While St George here in Stowlangtoft is a fantastic church, it is in a bad state of restore, and is thanks to be made redundant in the new calendar year. Always sad when that happens to a parish church, but it is likely to be taken more than by the CCT, but then who will volunteer to retain it tidy when the previous wardens and keyholders are much too aged.

Stowlangtoft is a amazing church and so glad am I that I used 40 minutes of my time to stop by it. Go to see it now prior to it is too late!

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In the summer season of 2003, this site grew to become a six-portion collection on BBC Radio Suffolk. A thing I reported in the fourth programme, about Hessett, created a honest sum of correspondence. Referring to the way several church buildings were being restored in the 19th century, I noticed that when we enter a medieval church, we are encountering a Victorian vision of the medieval even when the real furnishings and fittings are medieval, the entire piece is nonetheless a Victorian conception.

Individuals wrote to me and said things like “but in that case, Simon, how do we know what was there initially and what was not?”. To which my reply was the enigmatic “assume that absolutely nothing is as it first seems, as Sherlock Holmes said”. And if he did not, then he must have accomplished.

A primary example of a church that assumes a continuity that might not in fact be the truth of the matter is in this article in the flat fields concerning Woolpit and Ixworth. This part of Suffolk can be instead bleak, especially in late Oct, but England’s best summer months and autumn for decades had still left the churchyard in this article verdant and golden, as gorgeous a put as any I would witnessed that year. The church is huge, and sits on a mound that has been reduce down on just one facet by the street. I walked up the slope, previous the memorial to the art critic Peter Fuller and his unborn son, which never fails to move me. It is by the sculptor Glynn Williams, and Sister Wendy Beckett suggests of it that it cannot be pinned down and encapsulated, it defeats the groups of the mere intellect and sings to us of our further self.

Overcome as you may perhaps be by it, will not fail to place the broken window tracery that has been made use of to establish the wall listed here, for thus hangs a tale.

St George, in situation you do not know, is one particular of the great Suffolk churches. Although it may perhaps externally surface a little serious, and is by no usually means as grand as Blythburgh, Long Melford and the rest, it is a treasure residence of the medieval within. Unusually for a church of its day, it was all rebuilt in one go, in the late 14th century, and the perpendicular windows are not nevertheless complete of the ‘walls of glass’ confidence that the subsequent century would see. The tracery seems to have been repaired, and perhaps even renewed, which may perhaps make clear why there is damaged medieval tracery in the churchyard wall. Nevertheless, it would not acquire a lot to see that the tracery in the wall is not perpendicular at all, but embellished. So it could be that the broken tracery is from the authentic church that the late 14th century church replaced. But the wall isn’t really medieval, so wherever experienced it been all individuals many years?

One more survival from the previously church is the font. It also asks some issues. Unusually, it functions a Saint on seven of the panels, Christ getting on the westwards deal with. Mortlock dates it to the early 14th century, and the Saints it displays are common cults from that time: St Margaret, St Catherine, St Peter and St Paul, and fewer commonly St George. The cult of St George was at its top in the early several years of the 14th century. Mortlock describes the font as mutilated, and it certainly is just not on the lookout its very best. But I feel there is additional going on here than satisfies the eye. Fonts ended up plastered more than in Elizabethan times, and only aid that stood very pleased of the plaster was mutilated. These are all shallow reliefs, and I do not feel they have been mutilated at all. To my eye at the very least, this stonework appears weathered. I marvel if this font was eliminated from the church, in all probability in the mid-17th century, and served an out of doors goal until finally it was returned in the 19th century.

The story of this church in the 19th century is properly-documented. In 1832, as part of his grand tour of Suffolk, David Davy frequented, and was happy to find that the church was at very last undergoing repair. The chancel experienced been roofless, and the nave used for products and services. A new Rectory was currently being developed. Who was the catalyst at the rear of all this? His name was Samuel Rickards, and he was Rector here for pretty much the middle forty decades of the 19th century. Roy Tricker notes that he was a superior friend of John Henry Newman, the upcoming Cardinal, and they normally corresponded on the issue of the pre-Reformation purchasing of English church buildings. It is appealing to feel how, at this seminal minute, Rickards may possibly have educated the thought of the Oxford Movement. Unfortunately, when Newman grew to become a Catholic Rickards broke off all correspondence with him.

Through the study course of the 1840s and 1850s, Rickards remodeled Stowlangtoft church. He bought the great Ipswich woodcarver Henry Ringham in to restore, replicate and total the marvellous set of bench ends – Ringham did the exact same issue at Woolpit, a handful of miles absent. Ringham’s get the job done is so superior that it is at times tricky for the inexperienced eye to detect it on the other hand, as at Woolpit, Ringham only copied animals below, and the wierder things is all medieval, and in all probability dates from the rebuilding of the church. The glory of Stowlangtoft’s bench finishes is partly the sheer amount – there are maybe 60 carvings – but also that there are several exclusive subjects you can see some of them down below.

The carvings seem to be component of the very same team as Woolpit and Tostock – you will recognise the unicorn, the chained bear, the bull participating in a harp, the chook with a man’s head, from comparable carvings elsewhere. And then ideally that minor alarm bell in your listened to must start off to go “Hmmmm…..” for the reason that some of the carvings listed here are obviously not from the same team. It is hard to believe that that the mermaid and the owl, for instance, are from the identical workshop, or even from the exact same 10 years. The benches themselves are no clue it was widespread practice in the 19th century to replace medieval bench ends on fashionable benches, or on medieval benches, or even on present day benches manufactured out of medieval timber (as transpired at Blythburgh). Could it be that Samuel Rickards discovered some of these bench finishes somewhere else? Could he have been the form of human being to do a issue like that?

Nicely, of course he could. As Roy Tricker recalls, the medieval roof at the tractarian Thomas Mozley’s church at Cholderton in Wiltshire is one particular that Rickards acquired soon after discovering it in storage in Ipswich docks. In the ferment of the excellent 19th century restoration of our English church buildings, there was loads of medieval junk lying close to, significantly of it heading begging. But was Samuel Rickards the type of man or woman to counterfeit his church’s medieval inheritance?

Effectively, sure he possibly was. Look at the medieval roundels in the center window on the south facet of the nave. The 4 evangelists are higher than and beneath two wonderful representations of the Presentation in the Temple and the Baptism of Christ. You can see them underneath simply click on them to enlarge them. However, they are not medieval at all, and it is frequently accepted that they have been painted by a daughter of Samuel Rickards himself. There is a thing very similar the other side of Bury at Hawstead.

Actually medieval is the broad St Christopher wall-portray continue to discernible on the north wall. It was possibly a person of the very last to be painted. The bench ends are medieval, of study course, as is the wonderful rood-monitor dado, albeit repainted. There is even some medieval glass in the higher tracery of some of the windows. The laughable stone pulpit is Rickard’s fee, and the do the job of William White. What can Rickards have been imagining of? But we move via into the chancel, and out of the blue the whole thing moves up a gear. For in this article are some things that are really exceptional.

In a county famed for its woodwork, the furnishings of Stowlangtoft’s chancel are spectacular, even awe-inspiring. Guiding the rood monitor dado is Suffolk’s most complete established of return stalls. Most hanging are the figures that form finials to the stall finishes. They are individuals in the Mass, like two Clergymen, two servers and two acolytes. The figure of the Priest at a prayer desk have to be a single of the greatest medieval illustrations or photos in Suffolk Mortlock believed the stalls the very best in England. I was here with my friend Aidan of Sylly Suffolk fame, and he experienced formerly photographed and published about these carving a a few of years in the past. But even he located anything new to photograph, and a hush fell on the chancel as we explored.

The benches that facial area eastwards are misericords, and beneath them are fantastic things: angels, lions and wodewoses, evangelistic symbols and topped heads. A hawk captures a hare, a dragon sticks out its tongue. Concerning the seats are unusual oriental faces. Some of them are down below click on on them to enlarge them.

Now, you know what I am going to ask up coming. How significantly of this is from this church initially? It all seems medieval operate, and there is no reason to think it might not have been moved in other places in the church when the chancel was open up to the features. What proof have we acquired?

To start with, we should recognize that the only other Suffolk church with this sort of a big number of medieval misericords of this good quality is just a mile absent, at Norton. I you should not talk to you to see this as major, just to see it in passing. Next, I am no carpenter, but it does look to me as though two sets of furnishings have been cobbled together the stalls that again on to the screen look to have been integrated into the greater framework of stalls and desks that front them and the north and south partitions.

Even so, if you glance intently at the figures of the two Deacons, you will see that they are bearing shields of the Ashfield and Peche families. The Ashfield arms also show up on the rood screen, and the Ashfields had been the key donors when the church was rebuilt in the 14th century. So on balance I am inclined to consider that the larger portion of the stall composition was in this church at first from when it was rebuilt. And the misericords? Effectively, I will not know. But I believe they have to be regarded as as part of the same set as people at Norton. In which scenario they could have appear from the exact church, which may have been this one, but may possibly not have been. Virtually undoubtedly, the stalls at Norton did not arrive from Norton church, and folklore has it that they have been originally in the quire of Bury Abbey. Hmm….

Other outstanding points in St George include FE Howard’s beautiful war memorial in the former north doorway, and in the reverse corner of the nave Hugh Easton’s attractive St George, which serves the similar purpose. It is as superior as his function at Elveden. Again up in the chancel is a pleasant painted pipe organ which was evidently exhibited at, and acquired from, the Good Exhibition of 1851.

But St George at Stowlangtoft is, of system, most famed for the Flemish carvings that flank the instead significant altarpiece. They had been given to the church by Henry Wilson of Stowlangtoft Hall, who allegedly located them in an Ixworth junk shop. They display pictures from the crucifixion story, but are not Stations of the Cross as some guides recommend. They day from the 1480s, and ended up almost certainly the altarpiece of a French or Flemish monastery that was sacked throughout the French Revolution. I had found one thing comparable at Baumes-les-Messieurs in the French Jura a number of months before. There, the carvings are brightly painted, as these once have been, and piled up in a block alternatively than spread out in a line. The niches, and crowning arches higher than them, are 19th century. My favorite illustrations or photos are the Pieta and the Mouth of Hell. Simply click on the illustrations or photos underneath.

A person chilly winter’s evening in January 1977, a gang of thieves broke into this locked church and stole them. Nothing extra was found or read of them until finally 1982, when they ended up found out on screen in an Amsterdam artwork gallery. Their journey experienced been a convoluted a single taken to Holland, they were being employed as security for a loan which was defaulted upon. The new operator was then burgled, and the carvings had been fenced to an Amsterdam junk dealer. They ended up acquired from his shop, and taken to the museum, which instantly discovered them as 15th century carvings. They put them on show, and a Dutch female who experienced study about the Stowlangtoft theft recognised them.

The parish instituted legal proceedings to get them back an injunction was taken out to halt the new proprietor eradicating them from the museum. The parish missing the situation, leaving them with a monstrous authorized monthly bill but the tale has a content ending. A Dutch businessman negotiated their invest in from the owner, paid off the legal costs, and returned the carvings to Stowlangtoft. Apparently this was all at large expense, but the businessman gave the present in thanks for Britain’s liberation of Holland for the Nazis. No, thank you, sir.

Nowadays, the carvings are fixed firmly in put and alarmed, so they would not be likely walkabout yet again. But a minor aspect of me wonders if they genuinely must be right here at all. Sure, they are medieval, but they were not right here at first they were not even in England at first. Would not it be superior if they were shown somewhere safer, in which men and women could shell out to see them, and provide some income for the maintenance of the church creating? And then, whisper it, St George could even be saved open.

St George, Stowlangtoft, is in the village large avenue. A few keyholders are mentioned, two of them promptly opposite. I am explained to that Wednesday is not a excellent time to test and get the crucial – it is current market working day in Bury.

Simon Knott

www.suffolkchurches.co.british isles/stowlangtoft.htm

Posted by Jelltex on 2017-12-18 17:52:28

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