Hōzō-ji Gate Woodwork & Stickers

Hōzō-ji Gate Woodwork & Stickers

Hōzō-ji Gate Woodwork & Stickers

Found along the old Tōkaidō street, not as well significantly from the Fujikawa shuku (post town) in what was the province of Mikawa, Hōzō-ji temple is well known for two issues. The temple to start with turned famed as it was the place a youthful Matsudaira Takechiyo commenced his early training. This boy would later turn into Tokugawa Ieyasu, who unified Japan in 1600, and for this explanation, it gained special patronage from the Tokugawa Bakufu (shogunate), which Ieyasu established in 1603. Since of this, in addition the reality that many of the factors that youthful Ieyasu utilised wherever housed there, the temple was a preferred place for persons to stop at as they traveled this at the time wonderful street that related the imperial funds of Kyoto with shogun’s money of Edo (existing-working day Tokyo).

It was through the fall of the Tokugawa shogunate that Hōzō-ji obtained however an additional product of historic importance—except this time, this was an product that wasn’t interred in the temple’s store-residence or corridor of worship, but relatively the cemetery. Hōzō-ji is the last resting place for the head of Kondō Isami, chief of the Shinsengumi. The Shinsengumi was a crack safety unit of gifted but ruthless pro-shogunate swordsmen whose sole reason was to support keep the peace in Kyoto at a time when it was remaining infiltrated by similarly dangerous professional-imperial ronin (masterless samurai). So in order to rid Kyoto of its professional-imperial thug difficulty, the Shogunate brought in its very own group of thugs—the Shinsengumi—who were incredibly helpful at killing, drinking and generally living rapidly and dying youthful.

In the combating that marked the collapse of the Shogunate and the ushering in of the Meiji Restoration, Kondō managed to get himself captured. It goes devoid of stating that as leader of the Shinsengumi, he wasn’t the most well known man with imperial forces, and he was introduced to Itabashi in Tokyo, where he was sentenced to dying by beheading on April 25, 1868 (lunar calendar Might 17 Gregorian calendar). Contact this a coincidence, but as I am publishing this on April 25, 2009, today “kind of” marks the 141st anniversary of Kondō’s death. Freaky!

Soon after Kondō’s head was shown in community for three days, it was salted and despatched to Kyoto the place it was re-spiked for public viewing at the Sanjō Bridge. As gruesome as this sounds, this was how things have been completed back again then, but how the head wound up at Hōzō-ji is a mystery. Maybe a Shinsengumi/Bakufu sympathizer tried using to return the head to Kondō’s family members that lived close to Tokyo, but gave up together the way. As Hōzō-ji is a Shogunate affiliated temple, it’s variety of fitting that it should be the remaining resting location for 1 of its additional notorious supporters.

Posted by Rekishi no Tabi on 2009-04-25 11:31:28

Tagged: , Tokaido , Edo Interval , Okazaki , Mikawa , Aichi , Hōzō-ji , Shinsengumi , Tokugawa Ieyasu , Kondo Isami

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