St John the Baptist, Saxmundham, Suffolk

St John the Baptist, Saxmundham, Suffolk

St John the Baptist, Saxmundham, Suffolk

The church is substantially altered from the first church which was recorded in the Domesday Survey of 1086. Small evidence of this Norman or possibly Saxon church remains, whilst some masonry to be noticed in the lessen stage of the tower may well be of this day.

We also know that the church experienced a South porch that contained a basic 11th century doorway. Regretably, the porch and doorway disappeared in a big restoration and rebuilding in 1873. Nonetheless, we do have a photograph of the porch from an etching in 1848.

Significantly of the church that we see today stems from the 19th century restoration but the church nonetheless incorporates lots of original products of an earlier day.

The Western tower (14th century) has diagonal buttresses at its western angles. The two light-weight belfry windows and the equivalent west window are in the Embellished type of the early 14th century. The restored west doorway is also of this day, although some of the masonry in the lessen section of the tower is organized in a different way from
the relaxation and may perhaps have formed section of the 11th century church.

The clock was provided in 1880 and was restored in 1938. The parapet has attractive 15th century flint panelling (flushwork) with traceried panels. Beneath it is a band of bouquets (flearons) and carved heads, in addition to a big head at the centre of the west aspect and a gargoyle head on the south side.

The tower is property to a peal of 6 bells. 3 of these bells have been forged c. 1480-1 510 by John Kebyll of London. A further was built in 1609 by Brend, the Norwich bell-founder, and the tenor, weighing 8cwt.3qtr.7Ib, is by Lester and Pack of Whitechapel, created in 1762. The ring was completed by the addition of a new treble bell by John Warner of London in 1880. The second bell was recast in 1938, and the bells were rehung in new oak frames by Bowell of Ipswich.

A gem in the crown that is St John’s can be observed in the churchyard on the tombstone of John Noller (1725), which can be identified south west of the church ways and in eight yards. The east and west faces of the tombstone are tiny, inclined rectangular recesses which form a uncomplicated and imaginative sundial. Every single sundial demands a pointer or gnomon projecting in entrance of the dial to cast a shadow on to a marked scale. Any these projection very low down on a tombstone would unquestionably, sooner or later, be broken. To stop this going on, the designer of John Noller’s headstone strike upon the ingenious idea of creating the edge of the headstone’s surface area the gnomon and obtained the relative projection by recessing the dial.

As the stone faces east and west, he carved a morning dial on just one aspect (east experience) and an evening a single on the other (west facial area). If you glimpse in the recesses on each faces you will see the hour markings 1,2,3,4,5 on the west recess and 7,8,9,10,11 on the east recess. 12 o’clock is not marked since at the instant of midday every single dial is fully in shadow.

You will also notice that the dials are not upright on the stone but at a slant. The higher edge which acts as the gnomon is so slanted as to level specifically to the north star, or in other terms, be parallel with the earth’s axis.

And why was it completed? Very well, we are not certain, but just as some clocks are marked with tile inscription “Tempus fugit” or time flies, so this headstone with its sundial marking the passing of time also reminds us, the residing, that our time shortly passes. Or maybe it was buying up on one more believed about time from the Bible:

“There is a time for everything, and a time for every
action below heaven: a time to be born and a time to die,”
(Ecclesiastes 3:1-2)

The Nave
The Font c 1400
This is a standard East Anglian structure with octagonal panelled bowl carved with lions interspersed with angels holding shields on which are displayed the instruments of the Passion (East), the Cross (South), the emblem of the Trinity (West) and the 3 crowns of East Anglia (North). The bowl of the font is primary.

The Nave c 1500
Internally the constructing is harmonious, mild and nicely-proportioned. The aisles are divided from the nave by 15th century (Perpendicular) arcades of four bays, with octagonal piers which have moulded capitals and bases. These are topped by 6 two mild clerestorey home windows.

At the West end of the nave is the comparatively fashionable glazed gallery, from which the church’s peal of six bells are rung. The west window of the tower ringing chamber is made up of the only piece of mediaeval glass, the head of an angel, to survive in this church. Above the ringing chamber is a large Sanctus bell window, which in mediaeval occasions allowed the ringer of the Sanctus bell to see about the Rood Display screen to the principal altar.

Stained Glass
The 19th century stained glass through the church is of fascination for the reason that of the topics represented as very well as the makers and artists associated.

The West window of the North aisle is explained in The Well-known Guidebook to Suffolk Churches as becoming “a fairly awful products of Ward and Hughes and characteristics an outlandishly dressed centurion”. What else can be claimed? Magnificence is certainly in the eye of the beholder.

The East window of the North aisle depicting two angels against patterned quarries is of desire since of its area connections. It was designed and painted by Mary and Bessie McKean of Saxmundham in 1872 and put in by Mr Howlett, a Saxmundham glazier.

The Victorian tour de pressure is obviously the West window of the South aisle, designed by the Dowager Marchioness of Waterford, a mate of the poet John Ruskin, and a effectively known artist and ebook illustrator. The glass is by O’Connor and Taylor and illustrates Jesus’s ascension into heaven, in excellent color. Jesus stands in the centre, and the disciples kneel on possibly side. The drama of the scene is improved by the high quality of the artist’s perform and in particular the facial attributes.

Pews and Pulpit
The existing pews and pulpit day from the restoration of 1873 and are designed from New Zealand kaurie pine. They swap the old box pews which were so tall that numerous people employing them could neither see nor be witnessed.

The Roof

The whole of the nave is topped with a splendid 15th century solitary-hammerbeam arch braced roof, with castellated hammers and wood demi-figures as corbels down below the wall posts.

In the course of the Georgian period, or potentially prior to, the roof was lined in with a flat plaster ceiling. A church guide guide of 1855 states that at the time only the “ends” of the roof were noticeable under the ceiling and that the total interior was disfigured by galleries.

Fortunately the ceiling was removed in 1932 to reveal this splendid roof. It has been restored and the wall plates have been renewed, as have a number of of the other timbers. The ancient woodwork is less brown in overall look than the present day. The figures beneath the wall posts are mainly initial.

The Chancel
Just one of the most distinctive options of St John’s is its weeping chancel. If you stand in the nave centre aisle and appear to the altar, you will notice that the Chancel is developed at a pronounced angle to the nave. This is quite popular in churches developed in the form of a cross (cruciform) but is quite scarce in a church of this variety. The major element is not the angle, which is much better than normal, but that it is to the South.

Other church buildings with weeping chancels incline to the North, representing Jesus on the cross with his head toward the penitent thief on his suitable Listed here it is to his still left, signifying that Jesus died for the impenitent as effectively as the penitent. Saxmundham church is 1 of the several in Europe to have this characteristic.

The Chancel arch and the two bay arcade North and South have been changed as section of the 1873 restoration, but we imagine that the restorers copied the original sorts (Adorned model)

The organ by Albert Pease of Hackney was put in listed here in the early 1950s. It has two manuals, pedals and 15 speaking stops.

Memorials
Inside the church are some finely executed monuments by some famed sculptors. Amid them is the memorial, by Nollekens, to Charles Lengthy, who died in 1812, in which a body fat putto sits with his torch reversed in mourning towards the dim obelisk.
Thomas Thurlow delivered the tablet about the vestry door for Susanna Mayhew in 1853.

Sir Richard Westmacott carved the memorial to Rt. Hon. Sir Charles Prolonged, a distinguished politician. He was MP for Dunwich and developed Baron Farnborough in 1826. His monument below is a cenotaph as he is actually buried at Wormley in Hertfordshire.

There are a number of wall memorials to the Long spouse and children. Just one on the North wall of the chapel commemorating Beeston Extended (1765) and his spouse, Sarah, is by William Tyler, who experienced examined less than Roubiliac and was an primary member of the Royal Academy. One more, in identical style about the small South doorway, commemorates Charles and Mary Long (1778).

A memorial with anchor and ensign draped over the obelisk commemorates George Very long, who as a younger man was killed in 1782 foremost the storming of Trincomalee in Sri Lanka.

The Extended loved ones initially came from Wiltshire, but their affiliation with Saxmundham dates from the 17th century. Lord Farnborough’s terrific-grandfather, Samuel Extended (1638-1683), was appointed secretary to the Jamaica Commissioners immediately after the conquest of that island, and on his return to England ordered Hurts Corridor, Saxmundham.

This textual content is reproduced below by form permission of Revd Richard Webb, Rector of Saxmundham Parish Church.

www.saxmundham.org/aboutsax/parishchurch.html

Posted by Jelltex on 2013-01-09 20:02:11

Tagged: , St John the Baptist , Saxmundham , Suffolk , church , jelltex , jelltecks

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